Stories of the Diocese
Seven years ago, the people of St. Paul’s on-the-Hill, Winchester began exploring ways to use the church’s 5-acre property to serve the community. After much study and prayer, the congregation ultimately decided to offer its land for construction of an affordable senior housing development – something sorely lacking in the region. It would provide homes for low-income seniors who had few other living options.
This month, that vision came into closer view. To make space for the 63-unit development, the church building was razed on July 20. A few days later, Assisting Bishop Porter Taylor joined the congregation to deconsecrate the church and celebrate the groundbreaking for the senior housing development.
Rector Susan MacDonald acknowledged that it was a bittersweet moment to watch the razing of the church that had been the congregation’s home since 1967. So many memories for so many people: weddings, baptisms, worship services, annual parish picnics. But, she added, the congregation was comforted by the knowledge that they had “sacrificed their building so others might live.”
With guidance from Virginia Diocesan Homes, St. Paul’s chose to engage Wesley Housing Corporation, a non-profit affordable housing developer. St. Paul’s has leased their land to Wesley for 99 years at a rate of approximately $10,000 per year. Wesley is financing the $16 million construction of Senseny Place through tax credits and partnerships with lenders and government agencies.
Wesley anticipates that Senseny Place’s 63 rental units will be ready for occupancy by December 2022. These apartments will provide safe, comfortable homes for low-income seniors to live in community.
And where will the people of St. Paul’s go? The congregation remains a thriving community of faith, worshipping in rented hotel space for the time being. They’re not actively looking for a new home until the COVID situation stabilizes. “We are waiting to see where God calls us next,” said Susan.
At the groundbreaking, Bishop Taylor remarked that the church is not a building but a Jesus Movement. “The Jesus Movement is to recognize the dignity of all human beings,” he said. “And that recognition of dignity means that everyone deserves a safe, clean place to live. Everyone.”
‘An Amazing Gift for Hospitality’
Why start small when you can dream big? The people of Emmanuel Greenwood debuted their first Books and Brunch in the Blue Ridge with a big opening act. With his newest book “Come In, Come In!” hot off the press, bestselling author and Episcopal formation leader Roger Hutchison headlined the event with a live reading and book signing. The gathering welcomed 100 people from the community to enjoy a book sale, a non-traditional brunch and outdoor fun for kids. The book sale was hosted by Bluebird Bookstop, a mobile bookstore housed in a charming vintage camper. The event also featured books by several homegrown authors and illustrators of Emmanuel Church including Helen Williamson, Catriona Erler, Kat Connell and Linda Marchman.
There was just one snafu. Before brunch could be served, the main food truck’s exhaust fan hit a low branch and they couldn't cook. Suddenly "brunch" consisted of cake and coffee. Thankfully, Emmanuel parishioners jumped into action making a quick grocery store run, grilling a bunch of hot dogs, and serving it up with chips and fixins. It was a morning-of hot dog miracle!
Their hard work was worth the while to see so many children and families from the community smiling and playing on the church lawn. As Roger Hutchison observed to Rector John Thomas, “You all have an amazing gift for hospitality.”
Since the Lazarus Food Pantry at Christ Church, Alexandria, first opened, it has evolved in many ways to meet the changing needs of the church’s neighbors. In early March of 2020, it became clear that their usual pantry, where guests came inside and self-selected the items they needed, was no longer viable. Because of safety concerns for guests and volunteers, they made the difficult decision to close their doors and refer guests instead to other food pantries in the community, not knowing when they would reopen.
Eventually the Lazarus Emergency Financial Ministry, which remained open throughout the pandemic, noticed more and more clients experiencing food insecurity. Many guests had large families to feed and what they were able to get from other pantries simply was not enough to last them the week. Other guests could not make it to food pantries or drive-up food giveaways at all, because either they had no transportation or their family circumstances did not allow them to retrieve groceries.
The Lazarus Food Pantry set out to evolve once more to fill this gap. They began making contact-free deliveries of groceries and gift cards on May 1, 2020. Since that time, volunteers have made more than 733 deliveries, serving 2,377 individuals. They have spent over $25,000 on grocery gift cards, food, and household essentials like dish soap and toilet paper.
The guests being served by the Lazarus Food Pantry today are, for the most part, not the same people they saw each week before the pandemic. Many are new to Lazarus and have never needed assistance before. While fresh produce, meat and dairy products remain sought-after requests, household items and cleaning supplies are in high demand as well, and parents are requesting snacks and easy lunches for their kids who are doing school from home. The Lazarus Food Pantry continues to adjust their offerings to better serve their changing population and its varying needs.
By Shawn Weneta
May 14, 2021
"This La Mancha – what is it like?" asks the Duke in Man of La Mancha. An empty place, a desert, a wasteland, replies the prisoner and Cervantes. Such men "must come to terms with life as it is," the Duke suggests.
“I have seen life as it is,” Cervantes replies. “Who knows where madness lies? …maddest of all [is] to see life as it is and not as it should be."
As a Christian who recently reaffirmed my baptismal vows, I, likewise, reject the suggestion to come to terms with life as it is. You see, for over 16 years, I witnessed life as it is in my own La Mancha, as inmate #1028210 in five of Virginia's more than thirty prisons.
The chaos of prison is an extraordinary challenge of endurance. Often times it is a place of pain, misery, hunger, and cruelty beyond belief – much like La Mancha. Instantly it becomes very easy to see life as it is, and languish despairing as you mark time.
As a child growing up in the Diocese, I never looked at "life as it is." Baptized at The Falls Church, and a member of Holy Comforter, Vienna, since the age of four, I had the tremendous privilege to see much of life as it should be. Summers were highlighted by twelve days at Shrine Mont as a St. George's Camper. At St. G's, we celebrated Christmas in July, read stories about the selfless Barrington Bunny, and shouted our prayers as one full voice from the cliffs of North Mountain. More importantly, we learned about the value of community and of the many members of the one Body of Christ that Paul spoke of in 1 Corinthians 12.
More opportunities to live out this scripture and my promise to seek and serve Christ in all persons came in mission trips to Pine Ridge Sioux Reservation in South Dakota, and Rally on the Mount. The rest of the year it was PYM, EYC, St. G's Christmas Reunions and acolytes. Life as it should be!
Regrettably, due to my own failings and weaknesses I was unable to appreciate the tremendous blessings I had experienced. Adulthood soon presented challenges that I was wholly unprepared for. I believed I had countless shortcomings that I was so ashamed of and too embarrassed to admit to myself much less others. I sought to fill those voids with a myriad of ugly and destructive habits and addictions that were not only selfish and illegal, but often came at the expense of others, and ultimately earned me a thirty-year prison sentence for embezzlement. In the process, I betrayed the trust of family, friends, employers, and the people who sought to help me. I had abandoned my faith and all that I wished I stood for. My life and relationship with Christ had become a tangled spool of thread that needed to be untangled.
As I began serving my prison time, I prayed for forgiveness. I yearned for reconciliation. But most of all, I hoped for a restoration of how I had seen "life as it should be" as a kid learning foundational lessons of life and faith at Holy Comforter, Shrine Mont, and Pine Ridge.
But where would I find that in prison? How could I bring myself to a place where I can ask for those things? How would I confront my own arrogance, manipulation, and the profound sense of sorrow and regret I was living with? How do I confess and atone for what I have done? Where should I start?
For me, I discovered answers to these questions in restorative justice and a rediscovery of faith. Both provide a framework for confession (acceptance of responsibility), repentance (accountability and rehabilitation), atonement (restitution), and forgiveness (reconciliation).
While criminal law holds that it is enough that an “offender” serves their sentence to completion, restorative justice insists that the wrongdoer take responsibility for their actions and be accountable by doing what they can to make things right with the victim of their crimes as well as with the community. This may be by direct action, symbolic action, or both
In light of this, I and Dustin Turner, another person behind bars with me, believed that we could help others in prison learn similar lessons by creating a restorative justice program tailored to the prison environment. We reached out to authors and practitioners and, after years of research and study, we published 'Mending Fences,' a six-month victim-oriented rehabilitation program for people in prison. It is now reaching people behind bars in multiple states.
Witnessing people who are incarcerated learn these same lessons of responsibility, accountability, restitution, forgiveness, and reconciliation has been one of the most fulfilling experiences of my life. More importantly, though, I have been blessed to see the light of hope reignited in the eyes of many whom before were seemingly hopeless. Life as it should be!
As I worked to live into my Baptism, I began to see another need amongst the prison population. With two others, we explored a First Aid/CPR certification program through the American Red Cross. We reached out to Virginians for Judicial Reform for assistance in putting the program together. Seven men at the prison are now Red Cross Instructors. They offer training and certification to the general population as well as to reentry program participants who are nearing release.
One of the guides on my own journey of restoration and rediscovery of faith was The Rev. Canon Fletcher Lowe. I came to know him through his monthly prison visits with me and a fellow Episcopalian and Shrine Mont Camps alumnus who is serving an extended prison sentence. I still learn from Fr. Fletcher every time we speak.
Perhaps the most valuable lessons I have learned from him are the significance of my baptismal vows to seek and serve Christ in all persons, loving my neighbor as myself, striving for justice and peace among all people and respecting the dignity of every human being; as well as the Dismissal at the end of the Eucharistic liturgy. The common theme in these dismissals is the word "Go." The Celebrant is dispatching us on a mission to fulfill our baptismal vows, just as Jesus dispatched his disciples into the world to deliver a message of hope and God's love.
So, too, are we deployed, in every Eucharist, to fulfil the mission of our Baptismal Covenant. The Gospel tells us that Jesus sought out and delivered God's eternal gift of hope to all, without condition. He broke bread with sinners, prostitutes, and yes, criminals, too. In fact, Jesus’s final act in this life was to bestow the gift of hope upon a condemned criminal who hung on a cross beside him.
As you reflect and plan for your post-pandemic mission of faith, let me encourage you to consider stepping out of what may be your comfort zone by going to one of the La Manchas' scattered throughout Virginia. Carry the light of hope in the message of Jesus Christ to the empty places, the deserts, and the wastelands that grow men and women of illusion.
As you "Go," you may be asking some of the same questions I asked at the start of my journey. Do I have the courage to step into a jail or prison? How do I do it? What am I able to contribute to someone in prison? Where do I begin?
- GraceInside provides chaplain services to the 40,000+ people in Virginia’s state prisons. These chaplains are dedicated servants who rely on community volunteers to meet the increasingly diverse faith needs of the prison population. Volunteers are welcome and always needed.
- The Good News Jail Ministry works similarly to GraceInside serving the local, county, and regional jails in Virginia.
- Kairos Ministries has been delivering the gift of the Gospel (and homemade cookies) to people incarcerated in Virginia and across the country for decades.
- Prison Fellowship International works in prisons and communities around the world to bring restorative justice initiatives and programming to all who are impacted by crime and wrongdoing.
- Consider an organization like The Virginia Center for Restorative Justice that trains volunteers to facilitate in-prison restorative justice programs.
- The Humanization Project tells the stories of people behind bars in order to advocate for criminal justice and prison reform legislation in the Virginia General Assembly.
- Virginians for Judicial Reform not only aids offenders in reentry and civic reintegration efforts, but Director Lisa Spees works tirelessly on several wrongful conviction cases in Virginia and nationwide.
Men and women in prison are in need of all sorts of basic life skills and knowledge. Most don't know how credit works or how to build it. Many more don't know how to open a bank account, perform in a job interview, build a résumé, write a business plan, or what an IRA, 401k, or FSA is. Even simple mentorship, guidance, and friendship is invaluable as they transition back into the neighborhoods of the Commonwealth, and seek to contribute in their role as a member of the Body of Christ. Your engagement and acknowledgement of their humanity is the priceless gift of hope. Life as it should be!
In these days of intolerance, global pandemic, and the 24-hour news cycle, it may seem easy to come to terms with life as it is. After all, we only need to turn on the television or scroll through our Twitter feeds to witness the ever-present vitriol, partisanship, violence and unbridled hatred. Even from inside prison walls the outside world oftentimes appears to have become a similarly treacherous and empty place; a wasteland much like La Mancha.
My life in prison wasn’t always an extraordinary challenge of endurance. The message of hope and the redemptive power of God's love delivered by Fr. Fletcher and the friends and loved ones that sustained me on my journey, alchemized my trauma and pain, and empowered me to once again see life as it should be, both inside prison walls and out, just as I did when I was a Shrine Mont camper, an acolyte, and a missionary.
I encourage you to consider delivering the same blessing of restoration, empowerment, redemption, and hope in Christ's love that I am so blessed to have received, to the 40,000+ men and women in Virginia's prisons. Seek treasure where there is seemingly only trash and restore one's dignity, hope, and faith in humanity through Jesus Christ. Life as it should be!
Shawn Weneta received a Pardon from Governor Northam on April 23, 2020 for his work to aid others behind bars as well as the communities of The Commonwealth. He is the Legislative Liaison for The Humanization Project where he has helped to advance significant justice reform legislation in the Virginia General Assembly, recently authoring and passing a bipartisan bill to allow for safe reporting of opioid overdoses. He is the owner of Frontline Training Associates, providing Red Cross health and safety training and certification to businesses and individuals. He can be contacted at firstname.lastname@example.org.
May 14, 2021
Too often this past year, we’ve heard, “It’s not a good time to try this.” And yet, the people of St. James the Less in Ashland found the timing was just right to raise funds to install an organ they have needed for decades.
Their original pipe organ, installed in the 1960s, needed significant work. The bid for installing a new organ came in the week the churches shut down with the pandemic. At first, the vestry thought the capital campaign planned for the organ and other projects must be put on hold.
But after finding the new normal of streaming services online, two things happened. People found they thoroughly enjoyed watching the old organ being played. Most people had heard, but never seen the organ played before. Many did not realize what a specialized skill set this was. “They have heard it for decades, but the streamed video brought it to light,” said Rector Rock Higgins. “In our prerecorded services, we actually have a camera on the organist. People loved that.”
Just as the bid for the new organ was about to expire (and likely to increase substantially), the Vestry stepped out on faith. The Senior Warden and Rector made a video that premiered on their usual steaming platforms, and a letter was sent to the congregation. Within five weeks, they had raised or had pledges for all the needed funds, and actually raised 140% of the remainder of the costs. Combined with funds the church had been gathering for decades from memorial gifts, they were able to purchase the new organ. The original pipes were preserved and the new console added digital capabilities.
The congregation is excited to soon be able to see and hear it in person when services resume inside. Thankfully, it has been loud enough to hear with the doors open for their outdoor services until then.
The new organ is part of a larger capital campaign that includes repaving the parking lots and a pavilion for outdoor worship, their Bluegrass & Brunswick Stew Festival, and various outdoor events. Progress continues on these projects.
In a dark time, God shined light on a thing of beauty and people of St. James the Less responded in word and deed with a resounding, “Thanks be to God.”
Church Schools Celebrate 100 Years +
April 16, 2021
The year was 1920 and the country was reeling from the aftershock of World War I. Americans felt an urgent need to restore humanity and renew their commitment to social causes. For the Diocese of Virginia, much of that energy was channeled into building religious schools that would provide a good education in a Christian environment where young people could grow into servant leaders for their communities.
“Back then, there weren’t a lot of schools of any kind,” says David Charlton, President of the Church Schools. Urban schools were overcrowded and rural areas had only a few schools spanning vast distances.
The Church Schools in the Diocese of Virginia was incorporated on June 8, 1920 with three goals in mind: to purchase existing schools that needed financial support, to build new schools to serve more students, and to provide scholarships for the growing number of orphaned children.
In its founding year, Church Schools purchased three underfunded schools – St. Anne’s School in Charlottesville and the renamed St. Catherine’s School and St. Christopher’s School in Richmond. In the same year, the group turned its attention to the underserved Tidewater region, where they established St. Margaret’s School for girls in Tappahannock and Christchurch School for boys in Middlesex County near the Town of Urbanna. Both schools began operations in September of 1921.
St. Margaret’s opened in 1921 in a room above a Tappahannock pharmacy. There were 3 boys and 13 girls in grades K-11.
The following year, the students moved to the “Wright property,” a house purchased by the Church Schools. The tuition for the 1922 session was $500. By 1931, St. Margaret’s was home to 70 boarders and 20 days students. Since 1940, the school has purchased adjacent properties and built new buildings to foster steady growth. Today, St. Margaret’s is home to 110 students in who hail from across the US and 8 other countries. The school serves girls in grades 8-12, with about 70% boarding and 30% day students.
St. Margaret’s 12th Head of School, Cathy Sgroi, began at the school as a math teacher and has worked at St. Margaret’s for 45 years. “The one thing that has not changed
about St. Margaret's School is its mission,” says Sgroi. “St. Margaret's School provides a learning environment where girls know they belong, are challenged and supported to believe in themselves, and prepared to become their best. We inspire girls to reach their full potential and make a better world. I believe our mission is more relevant than ever because young women face more challenges than ever.”
Thirty miles down the road from St. Margaret’s, Christchurch School opened in a hastily converted farmhouse on the 108-acre Eastman Farm near Urbanna. Ten students, all boys, came primarily from cities and towns
across Virginia. Within the first six months, the farmhouse was enlarged, remodeled and fitted with modern improvements. Today, Christchurch serves families from 15 different states and 14 different countries.
"The enduring spirit of Christchurch is that when you arrive you are welcomed, you belong, and you are loved,” says the current Head of School Jeb Byers who has served the school for over thirty years. “There are no rites of passage. We are one. From day one. We meet you where you are and we go as far as we can imagine. Together. Relationships make meaning: this is our core belief."
By 1944, population growth in Northern Virginia had brought so many students to Alexandria’s St. Agnes’ School, founded in 1924, that the facilities were bursting at the seams. In desperate need of space – and a supporter who could fund it – the headmistress and chairwoman of St. Agnes’ asked to join the Church Schools.
At the same time that the Church Schools brought St. Agnes into the fold, the leaders were also working on plans to establish a boys’ school in Alexandria. This would allow St. Agnes’ to transfer its older male students to the new school and further alleviate the crowded quarters. St. Stephen’s opened in 1944 with roughly 100 boys in grades 3-8.
St. Stephen’s became the first of the Church Schools to desegregate its student body, admitting its first African American student in 1961. Over the next decade, the each of the other schools in the Church Schools system admitted their first African Americans students, while most Virginia public schools continued to fight racial integration in the courts. The total Church Schools enrollment in academic year 2019-20 was 3,690 students of which almost 24% were persons of color, with a range of 14% to 43%, depending on the individual school.
As schools were being bought or built by the Church Schools, one school departed the group. In 1970, St. Anne’s merged with the Belfield School, a Charlottesville coeducational elementary and middle feeder school, and negotiated to become an
“associate” member of Church Schools with its own separate corporation status. In 1987, St. Anne’s-Belfield School became completely independent of Church Schools.
Changes were on the horizon in Alexandria schools as well. St. Stephen’s and St. Agnes had long coordinated their educational programs, providing opportunities for coeducation. In the mid 1980’s, St. Stephen’s proposed that it become a coeducational institution. After years of negotiation and litigation, the two nearby schools merged in 1991, becoming one coed school named St. Stephen’s and St. Agnes School. During the same years, St. Catherine’s and St. Christopher’s seriously considered a similar merger, but decided in 1991 to retain their own separate identities while expanding their cooperative educational programs.
Stuart Hall, Staunton, is the newest addition of the Church Schools system. Originally founded in 1844 as the Virginia Female Institute, Stuart Hall had a long history as an Episcopal school tied to all three Virginia dioceses. Desiring the benefits of belonging to the system of Church Schools, it was admitted to that system in 2003. Stuart Hall had expanded into coeducation in the 1990s, and in 2007 expanded into elementary education through a merger with Hunter McGuire Elementary School, Verona.
Today, the Church Schools owns six schools that are an integral part of the diocesan family. Between the Church Schools, 179 churches, six diocesan retirement communities, and the retreat centers of Shrine Mont and Roslyn, the Diocese cares for God’s children in every season of life. The formation of faithful servants of Christ is a diocesan ministry that spans the generations.
Dr. Charlton says that while just about every aspect of education has changed since the founding of the Church Schools 100 years ago, one thing will always remain unchanged. “The founders believed that religious education was important to make the Commonwealth and the world a better place by building good human beings.” Looking to the future, he says, “We’ll adapt however we need to keep doing that.”
Recalling her own experience working in the Church Schools, Bishop Susan Goff says, “I join in celebrating 100 years of commitment to education through our Church Schools. Having served as chaplain of St. Margaret’s and later of St. Catherine’s, I have experienced first hand the good work of our schools and the challenges they face as they begin their second hundred years. God bless the six schools that are part of Church Schools in the Diocese of Virginia with a commitment to justice, integrity and faith.”
A Peaceful Night, A Perfect End
March 12, 2021
Every Wednesday evening, parishioners at St. Andrew’s, Arlington gather online for Compline, the short, simple service that helps us reflect and center ourselves before bedtime. Rector Dorota Wright-Pruski initiated the online Compline service at the beginning of the pandemic as a way for people to connect mid-week for prayer and fellowship.
A small number of parishioners decided to “try out” this quiet evening service, which was new to all of them. However, it quickly became a much-anticipated midweek event.
For the first several months, the service was planned and led by staff. But in September, Rev. Dorota proposed an idea: what if the compline service was led by lay people, not clergy? Parishioner Lloyd Starns admits, “We were a little hesitant but agreed to take a ‘leap of faith’ and try it. With Rev. Dorota’s encouragement and support from our seminarian Annie Jung, we embarked on this journey and quickly discovered how meaningful the service could still be for us.”
Now, nearly one year since the beginning of the pandemic, St. Andrew’s parishioners continue to meet every Wednesday night at 8:30 for Compline. It is typically a small, intimate gathering of about 7 or 8 worshippers, although more folks have joined during Lent.
“We are grateful that this ancient service has become a part of our worship fabric at St. Andrew’s and,” Starns adds, “we celebrate the willingness of lay members to step out of their comfort zones and try a different format for communal worship.”
Five Ways to Bring Lent Home
Feb. 11, 2021
As we await the time when we can gather in person, Lent 2021 will be an opportunity to create new traditions and to be more intentional as we take on a observances at home. How do we mark the beginning of the Lenten season in tangible ways that bring deeper meaning to it? From the imposition of ashes to creative activities to engage kids, here are 5 ways to bring Lent home.
Many of us will miss the tradition of a Shrove Tuesday Dinner at church, but you can begin a new tradition at home with a guided conversation over your own pancake supper or other meal. Invite everyone at the table to take turns answering questions: Are you planning to give up something for Lent? And: How does Lent help you focus on God? Then read a scripture or prayer and invite reflections from each person. This sheet from Milestone Moments can help you shape your dinner conversation.
Ash Wednesday Bonfire
What better way to engage little ones in the meaning of Ash Wednesday than by roasting s’mores over a bonfire? Leave it to Jerusalem Greer, Evangelism Officer for the Presiding Bishop, to create a beautiful metaphor with a burnt marshmallow. All kidding aside, Greer’s bonfire gathering offers children of all ages a unique way to encounter God’s forgiveness, as prayers are said, stories are shared and as each person cast their regrets into the fire.
Ashes at Home
Many folks plan to attend their church’s online Ash Wednesday service. This means that you or someone in your household will do the part of imposing the ashes. “Can I do that?!” you ask. The short answer is yes, any baptized member of the church can impose ashes on others. You can even ash yourself. While the imposition of ashes is sacred, it’s not a sacrament, and that’s why you don’t have to be ordained to do it.
Where do I get the ashes? Lots of churches in the Diocese will be providing kits of Ashes to go, but you can also make ashes at home. You can use ashes from your fire pit or burn some leaves. If you have palms from previous years, these are especially appropriate. After burning, place the ashes in a small bowl or dish and bring to your online or home service.
What’s my line again? When you get to the point in the service where you will impose the ashes, you simply dip your thumb in the bowl of ashes, then trace the sign of the cross on the person’s forehead, while saying the words, “Remember you are dust and to dust you shall return.” After all members of the household have received ashes, including yourself, the service continues.
Conducting Your Own Intergenerational Service
If you won’t be attending a church service online, you can use this liturgy from the Rev. Shivaun Wilkinson. It's especially appropriate for households with younger and older kids. It includes “burying the Alleluia,” (literally digging a whole in the yard and burying written notes), “blowing away the sins” (with bubbles, of course), and the imposition of ashes.
Now that you’ve intentionally marked the beginning of the season, don’t lose the Lenten momentum. You can create a daily prayer calendar. In each space on the calendar, write a word or the name of a person to pray for. Then draw, doodle or color around it, all the while praying for that person or meditating on that word. Think of it as a visual prayer. Need a little inspiration? Praying in Color offers some eye-catching printable calendar templates that can help you get started.
The diocesan Office of Christian Formation offers a well-curated library of Lenten resources, including books, meditations, daily devotions and more. Looking for something specific? Contact diocesan Minister for Christian Formation Paris Ball.
Feb. 11, 2021
VTS Immanuel Chapel Opens Doors to Vaccine Clinic for Underserved Community
Desks by Dads at St. Peter's, Arlington
January 27, 2021
Virtual learning amid the pandemic has put some students at a disadvantage, as not every family can afford the supplies to do school from home. When two dads from St. Peter’s, Arlington, saw a news story about Desks by Dads, they said, “Think we can make 100 desks?” “Let’s get started.”
In 10 days, beginning the weekend after Thanksgiving, dozens of St. Peter’s members decided on a design, acquired the lumber (with help from a local company) and built over 100 desks, all while remaining socially distanced, outside of St. Peter’s (thank goodness for good weather). In the meantime, another group of volunteers from St. Peter’s worked with the local county schools on a distribution system, and organized members of the parish to deliver desks to students in need.
Working together, apart: